Hagakure: the book of the samurai by Tsunetomo Yamamoto; William Scott Wilson

Hagakure: the book of the samurai by Tsunetomo Yamamoto; William Scott Wilson

Author:Tsunetomo Yamamoto; William Scott Wilson
Language: eng
Format: mobi, epub
Tags: Non-Western philosophy, Eastern, Japanese Philosophy, Samurai, Travel, Philosophy, Martial Arts & Self-Defense, Asia, Sports, Oriental martial arts, Ethics & Moral Philosophy, Boxing & Combat Sports, Sports & Recreation, Japan, Combat sports & self-defence, Martial arts, & Recreation | Sports | Martial Arts, Bushido, History
ISBN: 9784770011060
Publisher: Kodansha International
Published: 1992-02-19T08:00:00+00:00


LATE NIGHT IDLE TALK

As a retainer of the Nabeshima clan, one should have the intention of studying our province's history and traditions, but provincial studies are made light of nowadays. The basic reason for this study is to understand the foundation of our clan, and to know that the clan's forefathers established its perpetuity by means of their suffering and compassion. The fact that our clan has perpetually continued in an unrivaled manner up to this very day is due to the humanity and martial valor of Master Ryuzoji Iekane, the charity and faith of Master Nabeshima Kiyohisa, and the appearance of Lord Ryuzoji Takanobu and Lord Nabeshima Naoshige and their might.

I am at a complete loss when it comes to understanding why people of this generation have forgotten these things and respect the Buddhas of other places. Neither the Shakyamuni Buddha, nor Confucius, nor Kusunoki, nor Shingen were ever retainers of the Ryuzojis or the Nabeshimas; hence it cannot be said that they are in harmony with our clan's customs. In times of war or in times of peace it would be sufficient if both the upper and lower classes would worship our ancestors and study their teachings. One worships the head of whatever clan or discipline to which he belongs. Outside learning for retainers of our clan is worthless. One may think that it is fine to study other disciplines as a diversion after his provincial studies are replete. Yet if a person has a good understanding of provincial studies, he will see that there is nothing lacking in them.

Today, if someone from another clan were to ask about the origin of the Ryuzojis and the Nabeshimas, or why the fief was transferred from the former to the latter, or if they were to ask something like, "I have heard that the Ryuzojis and the Nabeshimas are the greatest in Kyushu for deeds of martial valor, but can you tell me some of the particulars?" I suppose that the man with no knowledge of provincial studies would not be able to answer a word. For a retainer there should be nothing other than doing his own job. For the most part people dislike their own jobs, find those of others more interesting, cause misunderstanding, and bring on utter disasters. Good models of men who performed their duty in their work are Lord Naoshige and Lord Katsushige. The retainers of those times all performed their duties. From the upper classes, men who would be of good use were searched out, while from the lower classes men desired to be useful. The minds of the two classes were of mutual accord , and the strength of the clan was secure.

In all our generations of masters there has never been a bad or foolish one, and in the end there has never been one who ranked second or third among the daimyo of Japan. It is truly a wonderful clan; this is due to the faith of its founders. Moreover, they did not send the clan's retainers to other provinces.



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